Never yielding to the oppositional game of metaphysics itself, and reminding us that effects of sollicitation also happens automatically and as if auto-affected, Derrida rather tries to make us aware of the necessity of fissuring the entire edifice of totalitarian and reductionist oppositional and hierarchical terms and series. Derrida’s sollicitation is a necessary counter-violence. Every totality can be shown to be founded upon that which it excludes, that is, that which would become excessive for the reductive analysis of becomings into formulas. As for instance is the case with the old philosopheme arkhē that cartels the senses of founding, origin, principle, commencement [phusis] and that of commandment, government, sovereignty [thesis, tekhnē, nomos], principle and prince, hence the etymological link between archeology and monarchy. Sollicitation would demonstrate the differential excess secretly constituting the very conditions of possibility of arkhē. Thus, also implying its conditions of impossibility. Arkhē commenced as meaning in the nomological sense: to the arkhē as commandment, coming from the Greek arkheion, “initially a house, a domicile, and address, the residence of the superior magistrates, the archons, those who commanded.”
It is harangued that Derrida is the “first major philosopher to philosophize about writing,” but what remains is that his Introduction relates writing in general to science in general, to scientificity. In his De la grammatologie Derrida phoned, collect call, back the Introduction, as happened in his La voix et le phénomène: Introduction au problème du signe dans la phenomenology de Husserl, as also in his L’écriture et la difference, all appearing 1967. 5 years later, in 1972, the insistence on writing and science, scientific writing, and writing science is still rather easy to trace, with La dissémination, Marges de la philosophie, and Positions. Entretiens avec Henri Ronse, Julia Kristeva, Jean-Louis Houdebin, Guy Scarpetta. Then, 5 more years: Limited Inc. After 1977, the imprints of Introduction surface in 1990, in Le problème de la gènese dans la philosophie de Husserl—actually Derrida’s 1954 Master’s thesis. After 1977, for the rest of his life, 27 years, Derrida never in insistence surfaced again with this insister of writing and science. Still, we shall see that many other works and texts allude to and trace the origin of his thought, an “origin” that self-referentially writes a fourth text.